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Every little
girl named Lucy must bite her tongue in disappointment when she first tries
to find out what there is to know about her patron saint. The older books
will have a lengthy paragraph detailing a small number of traditions. Newer
books will have a lengthy paragraph showing that there is little basis in
history for these traditions. The single fact survives that a disappointed
suitor accused Lucy of being a Christian and she was executed in Syracuse
(Sicily) in the year 304. But it is also true that her name is mentioned in
the First Eucharistic Prayer, geographical places are named after her, a
popular song has her name as its title and down through the centuries many
thousands of little girls have been proud of the name Lucy.
One can easily imagine what a young Christian woman had to contend with in
pagan Sicily in the year 300. If you have trouble imagining, just glance at
todays pleasure-at-all-costs world and the barriers it presents against
leading a good Christian life.
Her friends must have wondered aloud about this hero of Lucys, an obscure
itinerant preacher in a far-off captive nation that had been destroyed more
than 200 years before. Once a carpenter, he had been crucified by the Roman
soldiers after his own people turned him over to the Roman authorities. Lucy
believed with her whole soul that this man had risen from the dead. Heaven
had put a stamp on all he said and did. To give witness to her faith she had
made a vow of virginity.
What a hubbub this caused among her pagan friends! The kindlier ones just
thought her a little strange. To be pure before marriage was an ancient
Roman ideal, rarely found but not to be condemned. To exclude marriage
altogether, however, was too much. She must have something sinister to hide,
the tongues wagged.
Lucy knew of the heroism of earlier virgin martyrs. She remained faithful to
their example and to the example of the carpenter, whom she knew to be the
Son of God.
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