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The
Church is fortunate that Irenaeus was involved in many of its controversies
in the second century. He was a student, well trained, no doubt, with great
patience in investigating, tremendously protective of apostolic teaching,
but prompted more by a desire to win over his opponents than to prove them
in error.
As bishop of Lyons he was especially concerned with the Gnostics, who took
their name from the Greek word for knowledge. Claiming access to secret
knowledge imparted by Jesus to only a few disciples, their teaching was
attracting and confusing many Christians. After thoroughly investigating the
various Gnostic sects and their secret, Irenaeus showed to what logical
conclusions their tenets led. These he contrasted with the teaching of the
apostles and the text of Holy Scripture, giving us, in five books, a system
of theology of great importance to subsequent times. Moreover, his work,
widely used and translated into Latin and Armenian, gradually ended the
influence of the Gnostics.
The circumstances and details about his death, like those of his birth and
early life in Asia Minor, are not at all clear.
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