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Francis was
destined by his father to be a lawyer so that the young man could eventually
take his elders place as a senator from the province of Savoy in France.
For this reason Francis was sent to Padua to study law. After receiving his
doctorate, he returned home and, in due time, told his parents he wished to
enter the priesthood. His father strongly opposed Francis in this, and only
after much patient persuasiveness on the part of the gentle Francis did his
father finally consent. Francis was ordained and elected provost of the
Diocese of Geneva, then a center for Calvinists. Francis set out to convert
them, especially in the district of Chablais. By preaching and distributing
the little pamphlets he wrote to explain true Catholic doctrine, he had
remarkable success.
At 35 he became bishop of Geneva. While administering his diocese he
continued to preach, hear confessions and catechize the children. His gentle
character was a great asset in winning souls. He practiced his own axiom, A
spoonful of honey attracts more flies than a barrelful of vinegar.
Besides his two well-known books, the Introduction to the Devout Life and A
Treatise on the Love of God, he wrote many pamphlets and carried on a vast
correspondence. For his writings, he has been named patron of the Catholic
Press. His writings, filled with his characteristic gentle spirit, are
addressed to lay people. He wants to make them understand that they too are
called to be saints. As he wrote in The Introduction to the Devout Life: It
is an error, or rather a heresy, to say devotion is incompatible with the
life of a soldier, a tradesman, a prince, or a married woman.... It has
happened that many have lost perfection in the desert who had preserved it
in the world. In spite of his busy and comparatively short life, he had
time to collaborate with another saint, Jane Frances de Chantal, in the work
of establishing the Sisters of the Visitation. These women were to practice
the virtues exemplified in Marys visit to Elizabeth: humility, piety and
mutual charity. They at first engaged to a limited degree in works of mercy
for the poor and the sick. Today, while some communities conduct schools,
others live a strictly contemplative life.
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