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A feast
called the Conception of Mary arose in the Eastern Church in the seventh
century. It came to the West in the eighth century. In the eleventh century
it received its present name, the Immaculate Conception. In the eighteenth
century it became a feast of the universal Church.
In 1854 Pius IX gave the infallible statement: "The most Blessed Virgin
Mary, in the first instant of her conception, by a singular grace and
privilege granted by almighty God, in view of the merits of Jesus Christ,
the savior of the human race, was preserved free from all stain of original
sin."
It took a long time for this doctrine to develop. While many Fathers and
Doctors of the Church considered Mary the greatest and holiest of the
saints, they often had difficulty in seeing Mary as sinless—either at her
conception or throughout her life. This is one of the Church teachings that
arose more from the piety of the faithful than from the insights of
brilliant theologians. Even such champions of Mary as Bernard and Thomas
Aquinas could not see theological justification for this teaching.
Two Franciscans, William of Ware and Blessed John Duns Scotus, helped
develop the theology. They point out that Mary’s Immaculate Conception
enhances Jesus’ redemptive work. Other members of the human race are
cleansed from original sin after birth. In Mary, Jesus’ work was so powerful
as to prevent original sin at the outset.
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