The Rt Rev Jack L Iker, SSC, Bishop
The Rev Mark A Stockstill, SSC, Vicar
Office 325.356.2997
Vicarage 325.356.2198
Cell 325.330.2411
mastockstill@yahoo.com
             

Home  Kalendar  Program  History  Our Vicar  Pictures  Links  Shopping  Video  News   
 

Friday, July 6, 2007

"For a time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions..."
  2 Timothy 4:3 ESV

  • Commentary on TEC Lawsuits
  • Major Texas Parish warns House of Deputies' President  
  • Canterbury: No Change to Bishop Robinson's Lambeth Status  
  • California Judge rules in TEC's favor

Commentary on TEC Lawsuits
Source:  Virtueonline 
Date:   July 3, 2007

By David W. Virtue

The strategy of Episcopal Church leaders, led by Presiding Bishop Katherine Jefferts Schori and her attorney David Booth Beers, is to go after orthodox dioceses and churches and litigate them into bankruptcy rather than allowing them to leave the Episcopal Church with their properties, says the president and CEO of the American Anglican Council (AAC).

Canon David C. Anderson told VirtueOnline that it is now apparent that the strategy of Mr. Beers is to spend millions of dollars, or whatever it takes, to keep properties from leaving the grip of the Episcopal Church. Liberal dioceses, with the assistance of the national church, will sue repeatedly until they win.

"The Episcopal Church (TEC) will probably sue everyone - that is to be expected. Even if TEC can't win consistently on law or on facts, it appears that they will sue anyway, to bankrupt parish churches and perhaps dioceses in legal defense. If a church or diocese can't afford to stay in court, however well they may (or may not) have law or facts on their side, they lose by default," he wrote in the AAC's weekly email message to subscribers.

Diocesan Bishop J. Jon Bruno has sued three orthodox parishes formerly in the Diocese of Los Angeles for their property. St. James Church had successfully won the right to retain their properties in two lawsuits in a lower court decision, but recently faced another round of litigation with the diocese winning on appeal.

Since the Court of Appeals decision went against two other California Court of Appeals decisions, one in 1981 and one in 2004 the California law is now in confusion. The case will need to go forward to the State Supreme Court.

In a victory for the Episcopal Diocese of Los Angeles, a three-judge state appeals panel upheld the diocese's claim to the buildings and other property of three conservative parishes that had severed their ties with the diocese.

The unanimous decision by a panel of the appeals court in Santa Ana reversed lower court rulings in the case impacts St. James Church in Newport Beach, All Saints Church in Long Beach and St. David's Church in North Hollywood.

"I believe this is a conclusive statement that the property will come back to us and that the lower court will be directed by this opinion," said Bruno.

Eric Sohlgren, lead lawyer for the three parishes, called the decision an anomaly, saying it ran counter to what he described as nearly 30 years of legal precedent in California. "Church property disputes have been looked at through neutral principles: who has the title to the property, who bought it, who maintains it and what state statutes say," he said.

"What the court said here was that if a hierarchical church wants to take control of local church property, all it has to do is pass a rule." Another parish, St. John's Fallbrook, and its priest, the Rev. Don Kroeger, face a third round of litigation from revisionist San Diego Bishop James Robert Mathes.

Twice the courts have rebuffed the diocese in its attempt to take the property back from the parish and its priest. In a letter to the clergy of the diocese, Mathes said that when canon law is breached and "all efforts to remedy the violation are rebuffed, it is necessary to use the civil courts."

Said Anderson, "This raises the serious question as to where the Episcopal Church is getting the money from to do all this litigation. Will someone crack open the Church Pension Fund and raid the pensions of liberals and conservatives to fund the litigation? Only time will tell.

Will someone crack open the Trust Funds of TEC and use their money for the litigation?" Two things are certain, TEC will continue litigating, and the faithful will not be deterred by such action, Anderson stated.

"It is a tragedy of the first order that a presiding bishop who preaches the "gospel" of Millennium Development Goals to save the poorest of the poor, is willing to spend millions of dollars litigating for properties that, at the end of the day, may only have a dozen people left in them."

Anderson cited the example of St. Paul's, Brockton, Mass. a parish that left the Episcopal Church and tried to retain the property and buildings that housed a massive social outreach to the community.

Click here to read the rest of the article.


Major Texas Parish warns House of Deputies' President

Source:  Chuck Collins
         Rector, Christ Church
         San Antonio, TX

Date:  July 5, 2007

An open letter to: House of Deputies President Bonnie Anderson

Dear Ms. Anderson,

I read with interest the ENS report of your visit to Albuquerque a few days ago.  If the report is accurate, it's shocking the veiled and not so veiled attempts you made as a guest in the Diocese of the Rio Grande to undermine the authority of their bishop and the leadership of the Diocese of the Rio Grande.

My purpose in writing, however, it to ask you to not include me or Christ Church San Antonio in your reports about the "majority" in the Episcopal Church.  The talking point that you and the Presiding Bishop continuously repeat - that only "45 of the Church's 7,500 congregations have decided to leave" - suggests that parishes like ours in San Antonio are with you.  I want you to know that, even though we have not joined another Anglican body, we are emphatically not with you and we do not support the revisionist agenda that seems bound and determined to lead us away from the wider Communion.

In a letter to Bishop Gary Lillibridge (July 26, 2006) we stated: "In a unanimous vote, the clergy and [18 member] vestry of Christ Church and Christ Church in the Hill Country affirm our commitment to Jesus Christ, to the authority of Holy Scripture, and to that which binds us to our Anglican heritage.  As a consequence, when the Archbishop of Canterbury and the Primates offer us an acceptable option, we will disassociate from the Episcopal Church.  We feel that we must do this because we believe The Episcopal Church has left the Anglican Communion, and us, and now no longer lives under the authority of the Bible."

Ms. Anderson, in the future, please report that "46 of the Church's 7,500 congregations have decided to leave," or at least have the intention to leave once the Primates together offer an option.  If the Presiding Bishop, House of Deputies President, and the House of Bishops were to give even passing affirmation to the Tanzania Communiqué and the Windsor Report, if there was even slight movement in the direction of wanting to follow the direction of the Primates, we would feel differently.  But the trajectory of the Episcopal Church appears to be set in stone, and it is a direction that clearly leads away from historic Anglicanism and the Anglican Communion.

We at Christ Church wait prayerfully and with eager expectation to see how God brings together orthodox churches and dioceses, with the support of the Primates.  We are committed to our bishop who strongly upholds the Windsor Report and the Anglican Covenant as the hope for our future.  Until the Episcopal Church begins to support the mind of the world-wide Anglican Communion, Christ Church San Antonio cannot be counted on to support the Episcopal Church.

Respectfully in Christ,

Chuck Collins
Rector, Christ Church
San Antonio, TX
210.736-3132
www.cecsa.org


Canterbury: No Change to Bishop Robinson's Lambeth Status

Source: The Living Church

Date:   July 5, 2007

By (The Rev.) George Conger

The Archbishop of Canterbury’s office has released a statement on the status of the Rt. Rev. V. Gene Robinson’s invitation to the 2008 Lambeth Conference, saying “there is no change to the Archbishop of Canterbury’s decision not to invite the Bishop of New Hampshire to the conference as a participating bishop.”

Last week a British daily newspaper reported that a member of the archbishop’s staff had informed several concerned clergy members of the Church of England by letter that Bishop Robinson would be attending.

The letter sent to the clergy listed Archbishop Rowan Williams’ previously stated reasons for not inviting Bishop Robinson, and closed with a reminder that “it is still being explored whether Bishop Robinson might attend in another status.”

In an interview with a reporter for The Living Church, a spokesman for Archbishop Williams called for a halt to further speculation and confirmed there had been no changes or new actions taken over Bishop Robinson’s invitation to Lambeth since the invitations were extended last month.

Senior advisors to Archbishop Williams noted it was possible that some bishops may have their invitations withdrawn to the gathering of the Anglican Communion’s bishops next summer in Canterbury.

In his letter of invitation, Archbishop Williams stated, “with the recommendations of the Windsor Report particularly in mind, I have to reserve the right to withhold or withdraw invitations from bishops whose appointment, actions or manner of life have caused exceptionally serious division or scandal within the Communion.”


California Judge rules in TEC's favor

Source:  Episcopal Life Online

Date:  July 4, 2007

[Diocese of Los Angeles] A Los Angeles Superior Court Judge ruled July 3 that the Episcopal Church and the Episcopal Diocese of Los Angeles are entitled to the property of St. Luke's of the Mountains Parish in La Crescenta, California. The decision comes on the heels of the landmark opinion last week from the California Court of Appeal which unanimously upheld claims by the Diocese of Los Angeles and the national office of the Episcopal Church to the property of three separate parishes whose leaders and members left the Episcopal Church in 2004.

The Diocese of Los Angeles encompasses the Counties of Los Angeles, San Bernardino, Ventura, Santa Barbara, Orange, and a portion of Riverside County, under the ecclesiastical authority of Bishop Jon Bruno.

In February 2006, St. Luke's severed its relationship with the Episcopal Church and the diocese, placing itself under the jurisdiction of a conservative Anglican bishop in Uganda. The departing members claimed they were entitled to take parish property away from the Episcopal Church and the diocese. The diocese, citing church canons which place all parish property in trust for The Episcopal Church and the diocese, asserted it was entitled to retain the property. Litigation followed.

The ruling today by Judge John Shepard Wiley, Jr. follows the recent appellate opinion and confirms Bruno's conviction that parish property cannot be taken away from the larger church by departing members.

"We're very pleased with this decision today," said Bruno. "We are a people of reconciliation, and our major concern is for the people of St. Luke's, and how to bring them back into relationship with the Diocese of Los Angeles if they wish. We will pray for them. I hope they will pray for us."

Holme Roberts & Owen partner, John R. Shiner, Chancellor of the diocese and its attorney in the litigation, called the ruling "another important step to dispel any notion that local congregations of a hierarchical church may leave the larger church and take property with them."

 


 

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age.

© 2005-08 Saint Matthew's Church
Biblical † Orthodox † Anglo-Catholic
Established 1886
Some pages require Adobe Reader
Contact the Webmaster
 

 

Resources:  RSV Bible † King James Bible † The Anglican Service Book † The Book of Occasional Services † The Book of Common Prayer † odox.netmagnificat.camonasteryicons.comamericancatholic.orgsatucket.comjustus.anglican.orgnewadvent.orgcatholic.orgewtn.comSt Anthony Messenger Press